書籍介紹
二十一世紀以來，如何從中國歷史自身的脈絡探討中國歷史上的諸現象，成為新的中國史研究的使命。本書立基於此構想，希望能有新立場與視野，以經典詮釋（hemeneutics）為方法，從禮儀的角度，探究中國古代（約十世紀以前）皇帝制度與皇權的方方面面。對郊祀禮、喪服禮、「國家」制度、君臣關係等史學課題的探討，允為尖端研究。其研究角度與方法，不但可去除我們對於中國古代政治的若干刻板印象，亦可帶領讀者探索過去政治史研究較忽略的一面。
目次
目錄
再論儒教國家：代導讀············································································ 一
自序：兼論中國政治史研究的展開················································ 七三
上篇 禮觀念的演變與儒教國家的成立
壹、先秦禮觀念再探·····················································································1
貳、西漢郊祀禮的成立··············································································33
參、「制禮」觀念的探析·········································································79
肆、魏晉時期的安靜觀念·······································································117
伍、《大唐開元禮》中的天神觀···························································177
中篇 政治秩序與經典詮釋
陸、中國中古時期「國家」的型態····················································199
柒、中國中古時期的君臣關係·····························································249
捌、從唐律反逆罪看君臣關係的法制化··········································299
玖、中國古代的罪的觀念·······································································347
拾、漢唐間的喪服禮與政治秩序·························································375
拾壹、隋朝立國文化政策的形成·························································423
下篇 禮制與「東亞世界」的政治秩序
拾貳、中國古代皇帝號與日本天皇號···············································457
拾參、所謂「東亞世界」的再省思：以政治關係為中心········485
附錄： 拾肆、皇帝制度是否為專制？·············································509
徵引書目··········································································································523
重要名詞索引································································································557
編／著／譯者簡介
國立臺灣大學歷史系教授
分類
其他詳細資訊
- 適用對象：成人(學術性)
- 關鍵詞：政治制度，皇權，禮儀，儒家，東亞
- 附件：無附件
- 頁/張/片數：656
授權資訊
- 著作財產權管理機關或擁有者：國立臺灣大學出版中心
- 取得授權資訊：聯絡處室：國立臺灣大學出版中心
姓名：湯世鑄
電話：02-33669982
地址：台北市羅斯福路四段1號