書籍介紹
宗教社會學長期以來習慣從信仰來定義並理解宗教，忽略了儀式及儀式的物質性具有更多的潛能。本書透過大量的田野觀察與資料分析，從「境」、「進香」、「陣頭」、「建廟」這四個重要的向度切入，論述為何「儀式」是理解臺灣漢人民間信仰內涵的鎖鑰，並且在分析中提出「隱喻運作」來捕捉民間宗教文化的核心運作。本書嘗試闡述這些奠基於儀式之上的多元隱喻運作，如何創造了許多外溢的抗拒力，以及「宗教」與「非宗教」之間的異質共構，成為說明民間信仰在現代進行擴張、傳散又相互連結為一整體的密碼。這個密碼同時解答了，在現代治理的臺灣，傳統的宗教形式為何仍能持續找到生存與發展的立基點。
目次
圖表目次································································································································································································· viii
自 序············································································································································································································ xi
第一章 導論 ··········································································································································································1
一、藤蔓與枝條·······································································································································································1
二、民間信仰的多元性：「民間」作為知識對象類別的正當性
基礎······························································································································································································5
三、相關研究回顧與研究策略：開展以儀式為中心的考察······················12
四、本書結構與章節安排····································································································································17
第二章 理論框架：儀式中的抗拒力、物質性
及隱喻性 ···················································································································································23
一、儀式的宗教性····························································································································································23
二、儀式的抗拒（resistance）潛能·····································································································31
三、物質轉向（material turn）下的宗教理解·····································································36
四、儀式物質性的啟發：儀式的隱喻基礎·············································································45
五、本書分析框架的理論定位·····················································································································51
第三章 「境」：儀式社群與儀式權威···························································57
一、從府城說起····································································································································································57
二、從七寺八廟到府城聯境組織的四安境·············································································61
三、府城的「境」與「交陪境」·············································································································68
四、「境爭」此境域流動現象背後的儀式象徵性······················································74
五、「厚禮數」的府城············································································································································79
六、多層次的公共性····················································································································································85
七、香境：天下第一香（西港香）·····································································································93
八、小結：儀式與儀式物的象徵化運作··················································································103
第四章 進香：儀式分神與跨域連結··································································109
一、進香與朝聖理論·················································································································································110
二、臺灣進香活動的特殊性··························································································································112
三、兩個意義的翻轉：進香的開放性與文化資產的公共性···················114
四、作為信徒儀式的徒步進香：徒步進香作為召喚活動···························121
五、徒步進香過程中的「分神」：儀式物的非儀式功能···························128
六、徒步進香＞進香：符碼形式的外溢與流動···························································143
七、進香活動在政經及組織面的外溢現象··········································································147
八、「進香」：異質共構的儀式··········································································································154
九、「勢」作為進香活動外溢效應的強度指標···························································157
十、小結：圍繞「進香」儀式的隱喻運作··········································································162
第五章 陣頭：展演傳統、文化治理與市場化··························167
一、導言························································································································································································167
二、作為文化資產的民間信仰··················································································································168
三、作為環境治理對象的民間信仰··································································································172
四、「被跨界」的民間信仰元素：藝術與宗教的交織···································179
五、陣頭儀式 vs. 陣頭文化：現代文化治理的介入··············································188
六、現代治理下陣頭的市場化··················································································································195
七、陣頭市場化與民間廟會場域中性別意象的變遷···········································200
八、小結：現代文化治理與市場的共謀··················································································211
第六章 建廟：社群媒介與宗教傳散··································································219
一、宗教的傳散（religious dissemination）········································································220
二、宗教與媒介·································································································································································222
三、高度倚賴社群媒體的銀樓媽祖··································································································225
四、透過網路力量而建廟的歸仁媽祖廳··················································································245
五、媒介即力量：社群媒體在宗教領域的媒介力量···········································262
六、小結：品味社群作為宗教場域外溢連結的「信徒社群」············273
第七章 結論：民間社會宗教生活及其「現代」
的可能性 ················································································································································277
一、儀式與儀式物的「象徵化」與「隱喻連結」···················································278
二、儀式是公共的、信仰是私人的··································································································281
三、臺灣現代治理情境中隱喻符碼的傳散··········································································285
四、觀「勢」探「緣」：民間俗世生活的隱喻符碼···········································289
五、宗教的「物聯網絡」·································································································································293
六、隱喻的力量·································································································································································297
七、結語························································································································································································302
附錄一 鄭成功時期軍鎮系統及番號 ······················································································305
附錄二 府城聯境廟宇的交陪數量統計表 ·····································································306
附錄三 府城農曆七月普渡時序 ········································································································307
附錄四 銀樓媽祖重大神啟事件紀實 ······················································································309
引用書目 ·····························································································································································································315
圖片出處 ·····························································································································································································334
索引 ··············································································································································································································336
編／著／譯者簡介
德國畢勒費爾德大學社會學博士，現任中央研究院社會學研究所副研究員。研究專長領域為宗教社會學、文化社會學、藝術社會學與社會學理論。曾進行多國的田野研究，包括非洲布吉納法索畜牧經濟與信仰生活的田野研究，以及馬來西亞伊斯蘭智庫的研究與調查，長期關注地方社會的宗教生活及宗教面臨現代化過程中的轉變。
分類
- 書籍分類 ：教育學習>大學出版
- 出版品分類：圖書
- 主題分類：
教育文化
- 施政分類：
文化及觀光
其他詳細資訊
- 英文題名：Materiality, Metaphor and Belief: The Ritual Power of Popular Religion in Modern Taiwan
- 適用對象：成人(學術性)
- 關鍵詞：臺灣民間信仰，宗教社會學，宗教儀式
- 附件：無附件
- 頁/張/片數：356
授權資訊
- 著作財產權管理機關或擁有者：作者授權臺大出版中心出版發行
- 取得授權資訊：聯絡處室：國立臺灣大學出版中心
姓名：唐世敏
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